The Rhythmical Topology of a Black Poemgranate

So there is nothing, but an open dynamic field of potentiality extending through space, and in this multiverse, just different pockets of seeds rhythmically expanding their fluctuating matter.

Each pocket of seed is differentiated by an ecotone, where levels of comprehension are discerned, revealing limits, shifts and folds. The ecotone is the sum of the rhythmical topology in each pocket universe.

But for swapping between these different universes, there is a secret, which I will reveal in a minute;

Fruital becoming

The only way to ground this raving brainmad homunculus, is through the process of the Amobious strip. This topological figure, also called the Lakantian strip, is the dual release of oculocentric concept-formation and libidocentric clinging. The Kantian oculocentric strip grounds the homunculus in an animal becoming, forcing confrontation with “the other”, and the Lacanian libidocentric strip grounds the rest of subjectivity in fruital becoming.

At this level, there is no more than an affective, sonic landscape, with straight access to the total multiverse, easily jumping between each universal pocket. So, without sight and desire, it reveals itself, the truth of dark matter, as visible spirit, only oculocentric vision keeping it dark and invisible.

In this desert of the real, I have finally found my niche, my own oasis cultivating poem-granates, the essence of which is a black depth penetrating everything. So here I am, in front of ya, holding this invisible poem-granate – this swarming sum of life without essences nor surfaces, just pure gratification.

Big thanks to Bernd Herzogenrath for showing me Deleuze and teaching the conceptual weed-killing in naturalism, and pushing the golden age into the present moment.  

                        A Tempered Adjustment
                         - reminiscence  of time

Just as the abstract philosophical matrix of the west needs topology to realize itself into form, the eastern philosophical abidharma needs bodhicitta to come alive. In both systems there are different levels of time, both below and above the treshold of human experience. But expanding consciousness means expanding the experience of time. With meditation the mind settles into resonnance with matter, and a different involvement with time.

Nothing is localized

(sketches of nor time, nor place) 

What is left of nature when you leave the thoughts of essences? - there is only dynamics. 

Deleuze is of the greatest importance when taking real care of darwinism, because darwinism has lost completely track of the presence. So with Deleuze, new darwinism must depend on the foundational plane of immanence, in other words grounding it all in daoism, or the dao - as the nameless, spontaneous continuity of life. 

This immanent plane is prephilosophical, prediscursive, and preconceptual,   - like Agamben´s notion of bare life - it is this constant becoming of interdependency, as this very present moment. 

Both Deleuze and Daoism refuses any backtracking to a great harmonious whole. There is no merging with an all-encompassing super organism - a mistake still at play in deep ecology, trapped in the romanticist figure of late occidental/accidental constructions of subjectivity. There is no substance to connect to, there is only the presence of this plane of pure immanence.  

Deleuze describes the plane as machinistic topology in the affective landscape of desires, and Daoism describes the plane as dynamic mathematical potentiality. There is a mistake though in occidental/accidental constructions of subjectivity, linking non-being with evil (manichaeism continued with Plotin, and Augustin). Paradoxically, one could invert it, saying being is more flushed with evil, in painting these magnificent landscapes of desire, that is human culture. As Deleuze states; there is only desire, environment, fields and forms of herd instincts. Great aspirations and discipline is necessary to leave the dao to itself, wuwei, connecting with cosmos, while leaving it alone. So is the way. 

An (un)likely alliance; Thinking environments with Deleuze/Guattari  by Bernd Herzogenrath

Daoism and Ecology; Ways in a Cosmic landscape;  by N.J. Girardot, J. Miller and L. Xiaogan

The traces of elsewheres

From Haugaland to Moldeheimen

Pentecoast  2010

Inspiration:

Bernd Herzogenrath – “An (Un)likely Alliance – thinking environment(s) with deleuze/guattari”

As for the weekend my only plan was a temporal sacrifice, I drove to the most western place I know, where the mountains meet the ocean, Stadlandet. The main aim was to deterritorize my own subjectivity, and bring my spinal rhizomes downward mapping out ground, without topography. As my rhizomes penetrated hard ground, deeply in Savasana, I started dreaming, not from the head, but straight out of the belly bottom. Millions of surfing miracle-entities approaching, wirelessly connected to the sun, all in a void dance of dervishly-spinning, trespassing all matter, vibrating deeply down in the mineral molecules of my rhizomes, holographically spelling out a message;

“There is no stage

Only acts”

I woke up to Kenny Rogers “We don’t need no buried treasures, no buried treasures, we don’t need it. We don’t stand on ceremony. But life is phony  in spite of it”. So I pulled my rhizomes up; “It’s time to get virtual”.